Here ends the book that was made by the scholar Fiore, who placed all he knows about the art of armed combat in this book and named it ‘The Flower of Battle’. The one for whom it is made always possesses both nobility and virtue, which are difficult to find. Fiore the Friulian, a poor old man, is at your service.
As an instructor, Fiore faced an interesting problem in trying simultaneously to both promote his style, and keep his knowledge contained to a select audience. If his style spread too far, he would lose control of the ownership, and someone else would take credit for his efforts. If it didn’t spread far enough, his talents would be wasted.
Fiore went to a great deal of effort to maintain control of this information. In the introduction, he tells us ‘this art I have always taught secretly so that none are present at the lesson except the scholar and discreet relatives. And even if anyone else was there by grace or courtesy, with sacred vows I have them promise on their faith not to disclose any of the plays taught by me.’ Given that the combatants were preparing to quite literally stake their life and limb on the outcome of the fights, there was a real incentive to keep the knowledge restricted. He took this idea so seriously that it was the cause of five duels with other instructors.
A secret technique does not have to be in the style of Kill Bills five point palm exploding heart technique. It is just a subtle or counter intuitive move which exists in an environment with restricted knowledge transfer. Armizare was full of these. It is, in part, this limited transfer of knowledge which caused both Fiore and his scholars to so consistently win. They had access to a training program which others did not.
The rarity and expense of books in that period is a further barrier to knowledge transfer. Fiore makes the point that ‘there is so much to this art, that there is no man in the world with so great a memory who could keep in their mind without books a fourth part of this art.’ He also tells us that of all his scholars, only one, Galeazzo da Mantova, owned a martial arts manual.
With no martial arts schools containing structured curriculums as we understand them today, a book like this, which logically laid out a complete fighting system was an invaluable source of information and sign of respect.
He clearly states that ‘few in the world will themselves become a master. And wishing that I be remembered as such, I will make a book of all the art.’ By presenting his book to the Marquis d’Este, Fiore not only gave full access of his knowledge to his sponsor, but also clearly demonstrated his mastery to an influential inner circle. His position as chief instructor to the nobility was assured.
What the Marquis got out of his newly acquired book is unknown. In terms of being remembered as a master, however, Fiore surely exceeded his wildest expectations. By committing his teaching to writing, Fiores lessons are presented to us first hand, six hundred years after his death. Fiore the Friulan has indeed been of immense service.